The Four Dimensions of Philosophy: Metaphysical, Moral, Objective, and Categorical by Mortimer J. Adler
Philosophy gets little to no respect in the contemporary world. It's considered too abstract and not relevant, the sort of thing that gets discussed in a college dorm room or during the later half of a cocktail party. Mortimer Adler, the chief editor of Encyclopedia Brittanica's Great Books of the Western World series, gives a defense of philosophy through a clarification of its place in human knowing.
Philosophy, with its root meaning (the love of wisdom--philo sophia), began in Greek and Roman antiquity as the primary way to know the world. The first great philosophers, Plato and Aristotle, laid the foundation for almost all subsequent philosophical investigation. In their time, philosophy and science were practically synonymous, creating an awkward on-going relationship that has plagued philosophy for thousands of years. The competition between science and philosophy has reduced philosophy's public relevance since the seventeenth century, when science blossomed into its own distinct discipline. Adler distinguishes the two disciplines by their source material. Science uses specialized observations to increase knowledge of specific aspects of the physical world. Philosophy uses common experience and common sense to reflect on the world in general.
Philosophy looks at both first-order question (about the world itself) and second-order questions (about how we know the world). The first-order questions are divided into the descriptive (thus metaphysical knowledge of the being of things) and the proscriptive (thus moral knowledge of how to behave). The second-order questions also have two dimensions, based on the two meanings of the word "idea." "Ideas" in the sense we get from Plato are the intelligible objects of the mind, thus objective knowledge. "Ideas" are also the various types or categories of knowledge, thus categorical knowledge (so there's a philosophy of history or of psychology or other intellectual disciplines).
This book is very thorough and disciplined. Adler does a good job making distinctions between various concepts. He has a good grasp of the history of thought and the roles that philosophy, theology, science, and mathematics have played at various times. The text might be difficult for people who haven't read much philosophy before, i.e. he's a bit technical.
The book ends with a summation of the strengths and weaknesses of philosophical thinking in various ages (the classical, the medieval, and the contemporary). His analysis of the problems of philosophy and his proscriptions for a better philosophical future are interesting and inspiring.
Recommended for a good understanding of philosophy in general and its tumultuous relationship with science in particular.
No comments:
Post a Comment