Friday, October 3, 2025

Movie Review: Sinners (2025)

Sinners (2025) written and directed by Ryan Coogler

Twin brothers Smoke and Stack (both played by Michael B. Jordan) return from Gangland Chicago to their home town in 1932 Mississippi. They've got a pile of money, Irish beer, and Italian wine. They plan to open a juke joint. They purchase an abandoned mill from some redneck who claims there is no Klan in the area. The twins go their separate ways for the day, one collecting a bunch of blues musicians to play at the joint, the other to get the food and staff. Their star musician is Sammie (Miles Canton), their cousin who is son of a local preacher who does not want his son getting involved with blues music. The day goes by with a lot of character revelations as the twins prepare for opening night.

One seeming incidental revelation is the arrival of Irish vampire Remmick (Jack O'Connell) who turns a local redneck couple. The trio show up that night at the juke joint asking to be let in so they can perform music too. They aren't let in but they do have money to spend, unlike many of the local black people who can only pay with company scrip, not dollars and cents. The vampires get a leg up when Stack's ex-girlfriend Mary (Hailee Steinfeld) comes out to try and coax them back. She gets turned, goes back into juke joint, and starts spreading trouble.

The movie is an interesting blend of music admiration, historical commentary, and action/horror mayhem. The first scenes show how music brings people together and can invoke spirits past and present. This is shown when Sammie plays at the joint and musicians from all walks of history join in, from tribal Africa to rappers. The sequence is amazing and beautiful, a huge contrast to the ugliness and violence elsewhere in the movie. The brothers confront a lot of limitations as they execute their plan, and not just from racist white people. The vampire lore is fairly standard with none of the Christian elements used (holy water, crosses, Eucharist). In fact, there's some suggestion that religion is a tool of oppression but that assertion flies by pretty quickly in the midst of the vampire assault on the juke joint. Music is the substitute for religion here; it's a path to transcendence and unity with others, even others that came before and will come after. That idea also gets buried under the carnage of the final two set-pieces. So deeper themes run through the narrative but sometimes they run out.

I found a lot of things to like about the film. The visuals are gorgeous and the music is great. The performances are solid. On the other hand, it's thematically slippery and uneven, for example throwing in a lot of other minorities (the vampire is fleeing Native American vampire hunters who take their cameo and go; the twins buy a lot of stuff from the local Chinese grocery couple who wind up at the juke joint, so much more than a cameo) seemingly for the sake of representation rather than authenticity. At the very least, the movie gives viewers a lot to think about, even if it hasn't thought out everything.

Recommended.

Thursday, October 2, 2025

Geocaching September 2025

The month started in Washington DC at the Earth Day Park Bioswale, an earthcache about the importance of little green parks in big cities. We were visiting a museum that day anyway, so it was a nice two-for-one trip.

Non-spoiler picture

Closer to home, I found BEATLES: THEY LEAVE THE WESTCHESTER BEHINDBEATLES: BY THE BANKS OF HER OWN [POOL]Catonsville Adventure Lab Bonus Cache, and Don't Dine with Dead Men in Catonsville. 

Not sure why the bike is in the tree, it is definitely not the cache

Creepy Cache Container

Back in DC on another trip, I solved The Actor Really Did Break a Leg at Ford's Theater, Expanse of Freedom by a fountain not running, Mile Zero at the national Christmas tree location, and General of the Armies by a statue of a general.

At the house where Lincoln died

Where's the water?

Worst Christmas Tree display ever!

Next, I went out in local woods to get A Capitol Puzzle, a mystery cache where I caved in and used Google Lens to identify state capitol buildings. The park was picturesque!

Not a bad stream crossing

I took a lot of zooming to get this photo

The same park has Getting Around - A Counties Challenge Cache in a classic hiding spot.

Stick marks the spot

Over in Virginia, I logged CCT - Positive Attributes - Challenge Cache Trail while also signing some of the challenges on the trail, the ones I am very close to completing. 

On a Sunday we went into DC for some museum time and I discovered the earthcache Smithsonian Castle, all about the iconic stones that made the castle red. On the same day, I found Wisdom Mural while doing maintenance on one of my hides in Laurel, Maryland.

Downtown DC

Downtown Laurel


Another mural!

Back at home, I found October 30th Is National Checklist Day (maybe I should have waited a bit on finding this one), The road to nowhere..., and Wilde Lake Channel Repair. The last is an earthcache by the dam that made a milde stream into Wilde Lake.

The dam

Cool tunnels under a bridge


Apocalypse Watch found!

Town War Memorial (or big chip on my shoulder)

Can you guess which one is the cache?

Union Mills mill wheel

Carroll County farm equipment

Ellsworth Cemetery

The next day I went to the Geocaching HQ Block Party Celebrating 25 Years of Geocaching in the DMV just north of Frederick, where I found two caches on the way, both at the same location! Jug Bridge is a virtual cache about a bridge that used to be here. The same memorial is also an earthcache 9 Jug Bridge and Lafayette, another of the geotour caches. The bridge was nicknamed "Jug Bridge" because it was rumored that the builder hid an actual jug of whiskey inside the memorial. No one has put in the effort to x-ray the stone to see if there's something valuable inside. Maybe 200 year-old whiskey is not valuable?

Memorial with a secret stash!

At the actual block party, I found a couple of caches: 13 Snook Farm (another geotour find), Name Your Game! (by the sports fields), Dairy Barn (by one of the outlying buildings), and Snook Farm Ag Center (right in the middle of the farm). 

The meet-up (there were a lot more people there)

One of the presentations was by "the Bomb Guy," and FBI bomb disposal person who is also a geocacher. He gave advice about how not to decorate or hide a geocache so that law enforcement mistakes it for an explosive devise. He had a lot of pictures and videos of bombs that look very similar to many geocaches. He even brought what was left of a lamp post skirt (a popular hiding spot for caches) when it was blown up by the leavings of a non-geocacher.

Yikes!

The next presenter was a guy describing how to build gadget caches, with a lot of wires, batteries, and other things that the previous speaker warned us against!

The Snook Farm House

Back home the next day, I found Orange You Glad I Didn't Say Banana Again?. I also took credit for CCT - Special Attributes - Challenge Cache Trail since I had enough geotour caches to cover what I was missing!

We went over to Potomac, Maryland, for the Glenstone Museum. While in the neighborhood we found Grumpy Stumpy, Guard Rails of the Rich and Famous #1, and Tricksy in Travilah. The rain was coming so I didn't get any pictures.

Rounding out the month, I made some last finds: CCT - Permission Attributes - Challenge Cache Trail, A Challenge for Non-Millenials...Challenge, and Cacheton BWI (by the airport). 

I end the month with 45 finds and a grand total of 2074. I'll probably break into the 2100s next month!

Wednesday, October 1, 2025

Dual/Duel Review: Faustian Bargains, Now with Twice the Faust

 Dual/Duel reviews are an online smackdown between two books, movies, games, podcasts, etc. etc. that I think are interesting to compare, contrast, and comment on. For a list of other dual/duel reviews, go here.

Having read The Wolf Leader last year (thanks, A Good Story is Hard to Find!) involving a Faustian bargain, and loving F. W. Murnau's silent film version of Faust, I was interested in going back to earlier texts, even the earliest, to see the roots of this famous tale. 

Doctor Faustus by Christopher Marlowe edited with a newly revised Introduction by Sylvan Barnet

Faustus left a small German town and quickly became a great scholar in Wittenberg. Being very smart and very proud, he grows weary of the limits of human scholarship. He makes a pact with the Devil, who lends him the demon Mephistopheles to do anything and everything for Faustus. The payment is twenty-four years later, when Faustus will go to Hell. After doing a bit of cosmic exploring and a review of the seven deadly sins, Faustus returns to Earth and tours around, riding a dragon (summoned by Mephistopheles) to view the countryside. They wind up in Rome where Faustus plays some tricks on the pope, who is dealing with an anti-pope proclaimed by German Emperor Charles V. Faustus gets the anti-pope condemned to death but also frees him from prison so he can return to the emperor. Faustus goes to the emperor's court where he does more shenanigans for his own delight, including summoning historic figures like Helena of Troy, of whom Faustus says, " Was this the face that launched a thousand ships/And burnt the topless towers of Ilium?" [Act 5, Scene 1]. At the end, he realizes how miserable he is about to be but does not turn from Lucifer to God. A devil gives him visions of the torments to come and Faustus despairs, even when some fellow scholars try to comfort and convert him at the last minute. But a deal's a deal and Faustus is condemned.

This play is a faithful telling of the Faust story, which existed before Marlowe wrote, but this is the first literary classic. The narrative combines an Elizabethan drama, a morality tale, and a vision of the shifting European culture. It follows the classic five act structure and uses some standard bits like a Chorus who provides what nowadays would be a "voiceover" and a comic duo who come on after heavier dramatic scenes. The temptation to sell his soul is too powerful for Faustus, whose ego outstrips his forethought. Even so, at several points a Good Angel and a Bad Angel show up to draw him respectively toward Heaven or toward Hell. Faustus always makes the wrong choice. Worse, he adopts the wrong attitude that he cannot repent because he is trapped in his bargain. His desire for scientific knowledge and raw power is reflected in the negative fruits of the Protestant Reformation--theology is sidelined when everyone can interpret the Bible for themselves and physical sciences move in as the "objective truth" that everyone wants. A lot of rulers were happy to adopt Protestant religions, enabling a power grab that included seizing church assets and freeing them from any higher power curbing their own power. Marlowe's work is a good cautionary tale about taking on power you really shouldn't have.

Goethe's Faust translated with an introduction by Walter Kaufmann 

After a prologue in Heaven where God gives Mephistopheles leave to try and tempt Faust (echoing the first chapter of the Book of Job), Faust complains of how unsatisfactory his academic life has been. For all the knowledge he has gained (and he has gained a lot), he still thinks he doesn't know everything. His despair is interrupted by his student Wagner, who tries to cheer him up. Out in the city, people love Faust, especially since he worked with his father healing people during a wide-spread illness. Faust is unimpressed and continues to walk with Wagner. They discover a black dog following them. The dog eventually turns into Mephistopheles, who makes the offer to be Faust's servant at the cost of his soul, promising Faust to always provide satisfaction in this life. Faust takes the bargain and they start to stir up trouble, first at his school, then at a pub in Leipzig. They continue their journey to a witch's den where she provides an elixir for Faust, a sort of love potion. 

The next scene, Faust runs into Margaret, a humble young woman whom he thinks the most beautiful in the world. She's just come from confession and rebukes his spontaneous advance, though she comes around soon enough. She is suspicious of his friend Mephistopheles (who pretends to be human), and not just because he is putting the moves on her neighbor, a recent widow (at least, Mephistopheles tells the neighbor that her absent husband has died in Italy). Mephistopheles helps Faust to bed Margaret by offering a potion to help her mom sleep so he can sneak into their house. The situation turns out poorly as her mom dies and Margaret gets pregnant. Her brother Valentine, a soldier, challenges Faust to a duel. Faust wins thanks to Mephistopheles's intervention, though Faust has to flee from the local authorities. After some diverting times during Walpurgus Night, Faust insists on going back to Margaret, who is now in jail awaiting execution for killing her mom and her newborn infant. Faust tries to persuade her to leave but she has broken down mentally and refuses to seek safety, even with the man she truly loves. Faust gets dragged off by Mephistopheles.

The next act shows a much older Faust who is reclaiming land from the sea by dubious methods. He wants an old couple's house and has demons evict them. The personification of Care comes to Faust who rebuffs her. Faust is then blinded by her. Faust goes on to have a long speech complaining about the misery of life and falls back into a grave dug by minions. Mephistopheles tries to claim Faust's soul but is in conflict with heavenly hosts, including a redeemed Margaret, who take his soul to Heaven. So the ending is very different from Marlowe's.

Which One is Better?

Faust's deals with the Devil are different. In Marlowe's version, it's a straight up 24-year contract with no wiggle room at the end. In Goethe's, the Devil promises Faust satisfaction with his life, providing a loophole for the intended victim to escape his doom. On the one hand, it is morally edifying to see Faustus punished for his embrace of evil and power. On the other, as a Christian I want everyone to be redeemed and go to Heaven if they can. While Goethe's Faust is clearly unsatisfied with his life, he doesn't show the conversion you would think is necessary for redemption. And yet, his soul is clearly taken up to Heaven at the end. The execution of the Faustian bargain is different and I am not sure which one I like better.

As plays, Goethe has a lot of long monologues for his characters that seem like they would be less appealing sitting in an audience. His play is much longer but has a lot more depth, so the length works in his favor. His characters are a bit better drawn and the allusions to Job and Hamlet (the girlfriend who goes crazy and has a mercenary brother can't be a coincidence, can it?) are satisfying. Also, Goethe is much more poetic. Marlowe has some great comedy and political satire, but that is not enough to overcome the strengths of Goethe.

My final consideration is which book I want to keep on my shelf. The whole point of keeping a book is to read it again at some point or to loan it out to someone else (people who have shelves of books just to impress others are shallow (even if they don't think they're shallow)). I am hanging on to Goethe and donating Faust, so I guess Goethe is the winner.